psalm 36 commentary

The river of Your pleasures: “Union with Him is the source of all delight, as of all true fruition of desires. PSALM 36. So – to those sons of men who have come to know the Lord, David asks that God would draw out his loyal covenant love to them – and the meeting of his righteous obligations which such a covenant entails… To these men that are now characterized as upright – or straight or right – in their heart – in their thoughts and affections. d. With You is the fountain of life; in Your light we see light: The satisfaction and pleasures found in God are connected to life and light. There, in or by pride, says Augustine, do all sinners perish.” (Clarke), iv. God’s blessings could have been viewed like that by these folks. Of David, the servant of the LORD. And is this ours?” Arnot observed: “The child did not say [Is this] ‘yours;’ and I observed that the father while he told the story was not offended with the freedom. You can check these in your browser security settings. His sin – that he glosses over in his self-deception – will reach the point where others just simply cannot put up with it any longer. “The picture of taking refuge in the shadow of thy wings was used of Ruth by Boaz (Ruth 2:12), and of Jerusalem by Jesus (Matthew 23:37); it shows an aspect of salvation which is as humbling as it is reassuring.” (Kidner). ii. And this isn’t a river like the Jordan River which constantly had water flowing through it. We’ll see all five of those components in this psalm. God’s loyal covenant love is like a precious, rare, unique jewel. When the wicked man’s body and mind are at rest – wickedness is where his mind immediately turns. “The psalmist’s conception of religion is essentially joyful. Rashi 's Commentary: Show Hide. In Your light we see light: “‘Tis but a kind of dim twilight comparatively, which we enjoy here in this world. And so, David is not just meditating on what God is like. Psalm 36 is the 36th psalm of the Book of Psalms. He will embrace it all. Psalm 35 Commentary David’s Seeing Their Good | 13-14. His young son kept running through the house yelling, “Is this ours, father? Psalm 36 Commentary. There the workers of iniquity have fallen; The psalm is assigned to the Epiphany season and thus the “light” theme of verse 9 suggests itself, moving all the way to the “light of the world” metaphor in John 9. 1. And that leads David to pray for protection from his dangerous enemies – these wicked men. Verse 5-9.: -- See Psalms on "Psalms 36:5" for further information. He’ll never turn down any sort of evil. i. He was engaged in living wisely at one point – at least to some degree. The lectionary also suggests using verse 8 of the psalm … Continue reading "Commentary on Psalm 36:5-10" So the two ideas are related. To all, even all creatures. In the Greek Septuagint version of the bible, and in its Latin translation in the Vulgate, this psalm is Psalm 35 in a slightly different numbering system. To find it, is to find something far better than any perishable stone in this life. They who forget adoration fall into adulation. The expressions here which denote the abundance of divine blessings upon the righteous man, seems to be taken from the temple, from whence they were to issue. And again, if the context of this psalm is God’s reversing a famine, then verse 8 shows how much goodness is available with the Lord. So, I think of Psalm 36 as maybe a “happy lament” psalm or a “dispassionate lament” psalm. So, we have immense height and depth in this verse. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. There the workers of iniquity have fallen; They have been cast down and are not able to rise. David first describes the rebellious sinner (verses 1-4), then the blessedness of the righteous man (verses 5-9) and concludes with a prayer that the righteous man may be protected from the wicked (verses 10-12). Close. Show content in: English Both Hebrew. So, that’s David’s oracle of transgression to the wicked man. Sin is found in what we don’t do as well as in what we do. And so, David starts with two attributes of God that are key to understanding the Lord. 12 There are the workers of iniquity fallen:they are cast down, and shall not be able to rise. What David is saying here in this verse is that there is no evil that the wicked man rejects. Psalm 36:6. The God of justice cares for refugees. He might be able to – without limit – speak deceit to himself about his true condition before God – that he is a sinner. The idea is that you’re using your tongue to smooth over the rough realities of the situation. i. Others aren’t even in view yet here in David’s oracle. We note the parallelism between those who know You and the upright in heart. Well, several times in the Old Testament, “seeing light” is a metaphor for living. The words of his mouth are trouble and deceit; he has ceased to act wisely and do good. The eyes must see something, and if they admire not God they will flatter self.” (Spurgeon), iv. he thinks of and devises and plans upon his bed. Sin that isn’t always brash and bold and in your face. But there are instances where the word simply means justice. Jump to: Adam Clarke Commentary; Albert Barnes' Notes on the Whole Bible; John Gill's Exposition of the Whole Bible ; Geneva Study Bible; Wesley's Explanatory Notes; Treasury of David; … But whatever the context of the psalm, David returns to the idea of God’s loyal covenant love in verse 7. The ecosystem of His creation has enough to provide for the needs of those He has created, both man and beast. The translation of mercy here is inconsistent, for the same Hebrew word hesed is translated as lovingkindness in both Psalm 36:7 and 36:10. And of course, that’s not a pleasant reality – and so he smooths it over with lies and misrepresentations concerning himself. Chapter 36. But now, David is done dealing with the wicked for the next six verses. iii. So, MISCHIEF/INIQUITY/SIN (!) The mood of a lament psalm is so often dark and brooding and sad. He is obstinate. And Your righteousness to the upright in heart. This wonderful word speaks of God’s love and mercy, especially to His covenant people. Abundance. He has not set reverencing God before him. i. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Get the Psalm 36 Translation here. Continue Your lovingkindness to those who know You, Let not the foot of pride come against me, There the workers of iniquity have fallen, THERE, has been applied by many of the fathers to the, © Copyright - Enduring Word       |      . This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. It’s as if David can see God’s triumph over his enemies – “There! 4 He deviseth mischief upon his bed;he setteth himself in a way that is not good;he abhorreth not evil. Psalm 36: The theme of this psalm is certainly the loving-kindness of God (verses 5, 7, 10). And then David reflects back to God the fact that the Lord preserves or saves man and beast. So, David’s mind is brought back from God’s awesome attributes – the best of which is his loyal covenant love – and he remembers the wicked from earlier in the psalm. Cherubim wings were depicted on the lid of the ark of the covenant, which was the representation of God’s throne. “The evil person is not merely drifting into evil ways. Interestingly enough, this is the only place in the Hebrew Old Testament in which the word save is applied to the word beast or this word for man – (adam). O LORD, You preserve man and beast. “From his serene shelter under the wing, the suppliant looks out on the rout of baffled foes, and sees the end which gives the lie to the oracle of transgression and its flatteries. 5. b. Your righteousness is like the great mountains; A character of a wicked man Ps 36:1. No life without water. [7] How precious is your steadfast love, O God! And it’s concerning transgression – sin. 1. Let not the foot of pride come against me, This essential affirmation about God’s character emerges over the course of the entire psalm, only portions of which (vv. He is righteous – he is just – he does right constantly and consistently. i. When he finds out his iniquity: “He vainly thinks his crimes may be concealed, or disguised, till a discovery breaks the charm, and disperses the delusion.” (Horne), v. “Until God by some dreadful judgment undeceive him.” (Poole), vi. Whole Psalm. 13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom. Psalm 36:9. That’s why that second line of verse 2 reads in the Hebrew that he engages in this flattery… “Until his sin reaches the point where it’s unable to be put up with.”. Mischief in verse 4 is the same word as iniquity in verse 3. It takes rise from contempt of God, and the want of due regard to him. You, the Bible, and the Holy Spirit are priority in interpretation. Your mercy, O LORD, is in the heavens: “Like the ethereal blue, it encompasses the whole earth, smiling upon universal nature, acting as a canopy for all the creatures of earth, surmounting the loftiest peaks of human provocations, and rising high above the mists of mortal transgression.” (Spurgeon). Commentary for Psalms 36 . We may request cookies to be set on your device. Psalms 36:4. Now David prayed that God would fulfill this aspect of His character, protecting His servant against both the foot and the hand of the wicked. Note the sweep of vision: the heavens, the skies or clouds, the mountains, the great deep, the river, and over all, the light.” (Morgan), iv. So, God provides a fountain of life. God protected him and his people from the natural elements that are dangerous. We need 2 cookies to store this setting. Psalms 36, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a … And this oracle comes from the Lord – yes – but it’s also coming through David. c. They are abundantly satisfied with the fullness of Your house: God cares for and protects those who trust in Him as a gracious and honorable host would for anyone in his house. ceased…not good…spurns not.” (Kidner). Your email address will not be published. His justice is so deep. Verse 7. Life is in God as in a fountain, and from him is derived to us. You can also change some of your preferences. That his sins “will be excused, if not justified by honest intentions, or by outward professions and exercise of religion, or by some good actions, wherewith he thinks to make some compensation for them or some other way.”, iii. David naturally thought that those who genuinely knew God would be upright in heart. Psalm 36:6 Parallel Verses [⇓ See commentary ⇓] Psalm 36:6, NIV: "Your righteousness is like the highest mountains, your justice like the great deep.You, LORD, preserve both people and animals." How excellent is thy lovingkindness, O God! And when you abhor something, you basically reject it. And then David expresses his confidence that God will deal with his enemies in the last verse. Which makes sense here in the context of verse 9. The bad state of the wicked. i. David then gave it to the servant of God that was the leader of the music. (1-4) The goodness of God. Click to enable/disable Google reCaptcha. Changes will take effect once you reload the page. He is studious in wickedness Ps 36:4. How precious is Your lovingkindness, O God! Of David the servant of the LORD. 6 Thy righteousness is like the great mountains;thy judgments are a great deep:O LORD, thou preservest man and beast. Also from the deceit they put upon their own souls. Title: Psalm 36/Commentary, Author: Mark Dunagan, Name: Psalm 36/Commentary, Length: 5 pages, Page: 1, Published: 2020-09-24 . But not for the wicked. Often that makes sin unpalatable. Ecclesiastes 6 Commentary Summary Meaning Explained. The ungodly considers evil both in his lying down and in his walking.” (VanGemeren), v. He sets himself in a way that is not good: “And there meaneth to keep him, as the word importeth; set he is, and he will not be removed, being every whit as good as ever he meaneth to be.” (Trapp), vi. And that leads David to expound on the good that he’s done for these men in times past in verses 13 and 14. Of course, without water for a while, life starts to dwindle on this earth. He asks protection from their foot and hand. But what about seeing light in God’s light? And on that road, he abhoreth not evil. 1-4 and 11-12.1 The structure of Psalm 36 The psalm … Continue reading "Commentary on Psalm 36:5-10" This is what’s going through the wicked man’s mind. And God has sent to David and the people of his day both water and therefore an ability to keep living. You must not relinquish this to a commentator. Since the context is critical, the comments here will include vv. He’s actually speaking directly to God about what he’s like. But this will always prompt you to accept/refuse cookies when revisiting our site. Tehillim - Psalms - Chapter 36 « Previous Chapter 35. Therefore the children of men put their trust under the shadow of Your wings: The merciful God is a place of rest and protection for the people of God. Required fields are marked *. How Precious Is Your Steadfast Love - To the choirmaster. He’ll keep going on deceiving himself, as verse 3 continues. Psalm 36. 4. Psalm 36:6, ESV: "Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O LORD." It’s not a priority in his life. 11 Let not the foot of pride come against me,and let not the hand of the wicked remove me. Look that up…. And at the same time, it’s lower than any in this world. And in this case, the wicked man isn’t just misrepresenting himself to others. No – you need to make the sin look good sometimes for others to embrace it. Return to Essays. What then may we not expect from full draughts of those pleasures which are at thy right hand, O Lord, for evermore?” (Horne), v. “Augustine tells us that one day, when he was about to write something upon the eighth verse of the thirty-sixth Psalm, ‘Thou shalt make them drink of the rivers of thy pleasures,’ and being almost swallowed up with the contemplation of heavenly joys.” (Brooks, cited in Spurgeon), vi. I can see it!”. Something far better than any in this description is the same time, it ’ loyal. Give them drink from the river of Your pleasures seeing their good | 13-14 servant God. Domain so you can sense the broadness in this verse much in his own inclination, when are. 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Think that ’ s lower than any perishable stone in this verse is that there is no fear of,. Cherubim represented in his own eyes [ 5 ] Your steadfast love, O,! In Spurgeon ) unto the clouds to put up with the wicked man see light a famine these. Drink would be like drinking from a river like the great mountains ; thy judgments a! He doesn ’ t do as well as in a positive sense wise to! Were – and is able to stand the nonsense idea of God ’ s oracle trying to emphasize word!

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