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These are amply discussed in several places in the New Testament (in Galatians 5:22-25, for example). With this understanding, this second use of “Law” also refers to the Hebrew Scriptures as a whole. This view is not found anywhere in the New Testament, which consistently sees Jesus as introducing a new situation, for which the law prepared (Galatians 3:24), but which now transcends it. So when the supreme standard is met (people are again made righteous like God through what Christ has done), then the Law will be fulfilled, for righteousness will reign in the resurrected life (Rom 5:17, 21). living as reflections of God on earth, vv.11-13). Read Introduction to Matthew “ Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” Jesus defended His view of the Old Testament here because religious leaders of Israel attacked His teaching. Read Introduction to Matthew “ Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven.” 5:19. For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 7:12; 11:13; 22:40). In Matthew 5:17-19, Jesus states: 17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. His reinterpretation of old covenant law was certainly the subject of much of the Sermon on the Mount. Christians would have to keep the various purification rituals. If so, how are we to understand Jesus’ command to his disciples — to respect and teach the “least of these commandments”? The goal now, the destiny to come, holiness like God— The word “relaxes” means to loose, set … A video by OneInMessiah.net to help you understand Matthew 5:17-19 The churches have corrupted the Word of God Verse Thoughts. to emphasize that the Scriptures point to him as Messiah and are fulfilled in his salvation work. That would lead to a logical absurdity, violate his own teaching in Matthew 5, and stand in conflict with other New Testament teachings and writings. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. To read Jesus’ statement as having these laws specifically in mind is to bring in ideas that were not stated by Jesus. Matthew 5:17-18, to fulfill the law and the prophets 5:17 “Don’t think that I came to destroy the law or the prophets. The Biblical Illustrator. The “Law” in this context refers to the Torah or first five books of the Bible. But if “Prophets” are in the near context of Jesus’ discussion in 5:17 it makes sense that Jesus includes the Prophets in 5:18. Jesus did not come to annul the Holy Scriptures as a body of holy writings since they were “God breathed” words of the Creator. 3) Others suggest that Jesus came to support the Law, that is, to tell people to obey it. There is doubtless a difficulty in that, in Jewish use, "Torah" can refer both to "written" Torah (books of Moses, Pentateuch) or "oral" Torah--Talmuds, etc..--but if I remember correctly, there was at the time of Christ an argument between the Pharisees and the Sadducees about whether the "writings" (history and poetry) and prophets were part of the canon at all. But the real focus in Matthew 5 is on the righteousness needed to "enter the kingdom of heaven" (v.20), which righteousness elsewhere is learned must match God's own righteousness (Rom 10:3 et al. The antithesis is not between ‘abolish’ and ‘keep’ but between ‘abolish’ and ‘fulfill’” (page 143). (p. 258). The Greek word for “fulfill” isplerosai. Introduction to the Sermon on the Mount - Now when Jesus saw the crowds, he went up on a mountainside and sat down. While this issue might not seem that significant at first glance, it is important for a correct understanding of Matthew 5:17-19. The Lord Jesus had just announced that He did not come to destroy the Law but to fulfil both the Law and the prophetic writings and then He continued to explain that not until heaven and earth pass away will the smallest jot or tiniest tittle of the Law pass - for all things had to be accomplished. This explanation must be the correct one, or else the early Christian church and the apostles violated Matthew 5:17-19 by telling gentile Christians that circumcision and keeping the Law of Moses was not necessary. Jesus is trying to head off any misunderstanding. Blessed are those who mourn, for they will be comforted. That His … Mission Impossible. These were ceremonial regulations, and Christians do not need to keep them. And “Prophets” refers to the rest of the Old Testament books. To discover the answer, let us begin by quoting the verses in question: “Do not think that I have come to abolish the Law or the Prophets; I have come not to abolish them but to fulfill them. I. Negatively-that Christ did not come to destroy the law or the prophets. Ordinary Time 1) Opening prayer. Ten other times, “Law” and “Prophets” are coupled in the New Testament—Matthew 7:12; 11:13; 22:40; Luke 16:16; 24:44; John 1:45; Acts 13:15; 24:14; 28:23; and Romans 3:21. “Law and Prophets” was typical way of referring to the Scriptures, what we call “The Old Testament”. Matt. This is demonstrated by the fact that one cannot find in the teaching in Matthew 5-6 any discussion of ceremonial laws such as the Sabbath and annual festival “holy time” regulations — a hallmark of Jewish religious observance based on old covenant commands. Human beings have a unique ability to convince themselves that no matter what they have done they are “okay.” Think about it. Immediately following today’s Gospel passage (Matt 5:17-19) Jesus gives six teachings, “you have heard it said to you…but I say to you…” You have heard it said you shall not kill but I said to you whoever is angry is liable to judgment. 4 Blessed are those who mourn, for they will be comforted. (Since Jesus didn’t mention the Sabbath in Matthew 5, we cannot use this Scripture to insist that one of “these commandments” was the Sabbath “holy time” regulation. I have had a desire for some time to write on the meaning of Matthew 5:17-19. Understanding “the Law or the Prophets”. Our first observation is that...] I. Jesus said to the crowds, "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfil. I didn’t come to destroy, but to fulfill. As we saw, Jesus did not mention the Sabbath or the Ten Commandments in Matthew 5:17-19. In referring to both the Law of Moses and the tradition of the elders, Jesus boldly proclaimed, “But I say to you” (Matthew 5:22, 28, 32, 34, 39, 44). 3 And, behold, there appeared unto them Moses and Elias talking with him. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Matthew 5:17-19 The Word of God "Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. Teaching About the Law. In Matthew 5:17-18, the Lord Jesus states that He came to fulfill the law of Moses. What we notice is that the examples Jesus chose come from all five books of Moses. It should also be noted that the explicit reference to “Prophets” indicates that the author is speaking of prophecy. 18 For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled. The book of Matthew was written to prove from the Jewish Scriptures that Jesus fulfilled the requirements of messiahship. Well of course, I also look ahead and see what I’ll be preaching on. Matthew 5:17-19 The Word of God . He might be saying, for example, that "fulfilled" does not mean "eliminated," and thus the Law and Prophets are both fulfilled. Therefore whoever relaxes one of the least of these commandments. But to fulfil. Matthew 5:18-19. The moral law eternal and immutable. Matthew 5:17. Matthew 5:7 "Blessed [re] the merciful: for they shall obtain mercy." 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