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The earth's kings are taking positions, leaders conspiring together, against ADONAI and his anointed. Psalm 1 begins with, “How blessed”; Psalm 2 ends with the same word (in Hebrew). Psalm 2-11. Maschil. Psalm 2 is the most frequently quoted psalm in the New Testament. ב הוֹשִׁיעָה יְהוָה, כִּי-גָמַר חָסִיד: כִּי-פַסּוּ אֱמוּנִים, מִבְּנֵי אָדָם. "Let us break their bands and cast off their cords from us." Psalm 2-10. 2 Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men. Psalm 2-12a. A speaker proclaims the divine decree (in the legal adoption language of the day), making the Israelite king the earthly representative of God (Ps 2:7–9) and warning kings to obey (Ps 2:10–11). This new recording of Psalm 2 is available on my website as a free downloadable MP3. Psalm 2-12b. Psalm 2 - Why are the nations so angry? 2 Happy is the man unto whom the LORD counteth not iniquity, and in whose spirit there is no guile. * A royal Psalm. It occurs three times here, and only once elsewhere, in the Hebrew portion of the Bible, (Psalm 2:12,) though it is usual in the Chaldee parts of the book, and is the ordinary Chaldee word for son. Individual psalms are referred to as Mizmorim: Mizmor Aleph (Psalm 1), Mizmor Bet (Psalm 2), and so on. Psalm 2:10. The majority of scholars agree that Psalm 2 was written as a coronation psalm likely sung at the inauguration of a new king-- possibly at annual royal confirmation ceremonies. The Talmud (Berachot 10a) states that first two Psalms were counted as one, and that David opened (and closed) his favorite psalms with the word ashrei, a word that has been variously translated as "the praises" (a plural noun), "praiseworthy" (a substantive adjective), or as "happy," "blessed," and "fortunate." Happy is he whose transgression is forgiven, whose sin is pardoned. “In the monarchical period, the 'anointed one' was the Davidic king and the psalm was probably composed as a coronation or pre-battle song. To view this Online Interlinear you need Acrobat Reader For easier sublinear reading the format has been changed left-to-right. Helping you read your way through the Hebrew Old Testament in just 2 minutes per verse. how shall we escape if we ignore so great a salvation? Psalm 2:12a. Psalm 2 Why do the nations conspire#:1 Hebrew; Septuagint rageand the peoples plot in vain? 1 The Kingdom of Christ. Psalm 2:11 tn The Hebrew verb translated “serve” refers here to submitting to the Lord’s sovereignty as expressed through the rule of the Davidic king. Thus Psalm 1 begins with ashrei-ha'ish and Psalm 2 ends with ashrei kol choso vo. The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and … 3ג נְֽ֭נַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ׃ “Let … LEARN HEBREW. “Let us break their chains,” they cry, “and free ourselves from slavery to God.” But the one who rules in heaven laughs. Psalm 2:9. Psalm 2:10 tn The Niphal has here a tolerative nuance; the kings are urged to submit themselves to the advice being offered. 50+ videos Play all Mix - Psalm 2 in Hebrew - תהילים ב' בעברית YouTube Psalms 13 song in Hebrew - Ze'ev Nevo / The WHOLE Gospel to ALL ISRAEL - Duration: 3:07. He was “begotten” or was “brought forth” (notice that is an acceptable meaning of the Hebrew word) from the grave. Psalm 2:11. Hebrew OT - Transliteration - Holy Name KJV Tehillim / Psalms 2. A song of spiritual kingship and Messianic hope. Answer: Psalm 2 is a psalm of David that presents two “ways” similar to Psalm 1—the way of human rebellion versus the way of submission to God. kings of the earth take their stand, and regents intrigue together against the LORD and against His anointed? Initially, Bible scholars said that these “people” referred to the nations that faced David and … The kings of the earth prepare for battle; the rulers plot together against the LORD and against his anointed one. Why do they waste their time with futile plans? Psalm 2. To rebellious kings (Ps 2:1–3) God responds vigorously (Ps 2:4–6). Psalm 2:12b. This salvation, which was first announced by … The Messiah Shall Rule Over All Peoples! I will proclaim the LORD’s decree: He said to me, “You are my son; today I have become your father. The kings of the earth rise up and the rulers band together against the LORD and against his … He that sitteth in the heavens - God, represented as having his home, his seat, his throne in heaven, and thence administering the affairs of the world. Should the beginning phrase of Psalm 2:12 be translated as "embrace purity," such as is found in Jewish translations, or "Kiss the son," such as is found in Christian translations? The phrase in Hebrew is nashku var (The word var is actually the word bar but because it … The Hebrew title for the book of Psalms is called Tehillim, meaning "songs of praise." Psalm 2 . As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. Here we discover that Psalm 2:7 was a prophecy that Jesus would return to life. Shar Hakavanot, Drushei Shabbat, Drush 13. The Lord scoffs at them. 2 God also said to Moses, “I am the Lord.3 I appeared to Abraham, to Isaac and to Jacob as God Almighty,[a]but by my namethe Lord[b]I did not make myself fully known to them.4 I also established my covenantwith them to give them the landof Canaan, where they resided as foreigners.5 Moreover, I have heard the groaningof the Israelites, whom the Egyptians are enslaving, and I have remembered my … The psalm conveys this central theme through a complex polyphonic structure. Psalm 2-9. This Psalm is speaking mainly about the coming Messiah descendant of David who will eventually rule over the entire world. That is, He would be resurrected. And he shall be like a tree planted by streams of water, {N} that bringeth forth its fruit in its season, … ... 2:12 Kiss 5401 z8761 the Son, 1248 lest x6435 he be angry, 599 z8799 and ye perish 6 z8799 [from] the way, 1870 when x3588 his wrath 639 is kindled 1197 z8799 but a little. In fact, the text of Psalm 2 contains no less than three discrete voices: the voice of God, the voice … Continue reading "Commentary on Psalm 2" Psalm 2:12 at the conclusion of the psalm says, “Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. ב אַשְׁרֵי אָדָם--לֹא יַחְשֹׁב יְהוָה לוֹ עָוֺן; וְאֵין בְּרוּחוֹ רְמִיָּה. Many are they that rise up against me. “In the monarchical period, the 'anointed one' was the Davidic king and the psalm was probably composed as a coronation or pre-battle song. LORD, how many are mine adversaries become! This verse commences the second strophe or stanza of the psalm; and this strophe Psalm 2:4-6 corresponds with the first Psalm 2:1-3 in its structure. גנְֽנַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ: … On an even more Kabbalistic level, there is another reason why we say this psalm on Shabbat. 1 [A Psalm] of David. Commentary on Psalm 2:1-6 (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. In ISA it is an optional setting. Verse 1. Albert Barnes' Notes on the Whole Bible. Psalm 2 makes a striking claim: in the face of terrifying threats, God creates and preserves order through God’s anointed one, a righteous messiah. The majority of scholars agree that Psalm 2 was written as a coronation psalm likely sung at the inauguration of a new king-- possibly at annual royal confirmation ceremonies. A Psalm of David. LOVE GOD. But the rulers of the earth generally have been most active. The kings of the earth rise upand the rulers band togetheragainst the Lord and against his anointed, sayin It fits together in an interesting way with Psalm 1 to introduce the Book of Psalms. And the rulers of the earth generally have been most active just 2 minutes per verse and his anointed sayin... Cords from us. יְהוָה, כִּי-גָמַר חָסִיד: כִּי-פַסּוּ אֱמוּנִים, מִבְּנֵי אָדָם OT - -! 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